Wednesday, October 13, 2010

Should Christians drink Wine?




The consumption of alcohol impairs judgment, inflames passions, and invites violence (Lev. 10:8-11; Proverbs. 20:1, 23:29-35, 31:4, 5).

There are 637 references to wine, drink and drinking in the King James Version of the Bible. Most people think in today’s terms, believing that when wine is mentioned it refers to alcoholic wine. Actually, that is not necessarily true. Thirteen different words are translated "wine" in the King James Version of the Bible. The word wine has a wide range of meaning in the Bible, covering everything from grape juice, to concentrated grape syrup to alcoholic wine.

Old Testament Hebrew Words for Wine...

"yayin" -- It is a general term for grape beverages and includes all classes of wine, non-alcoholic or alcoholic; unfermented, in the process of fermentation and fermented. (Proverbs 31:4) The context will show whether it is alcoholic wine or not. Yayin, when used properly was always diluted with water.

"shekar" -- It is the word for strong drink, unmixed wine. Yakin is wine to be distinguished from Shekar, or strong drink. The former is diluted with water; the later is undiluted." Shekar was not diluted with water." (Numbers 28:7)

"Tirosh" -- This word refers to fresh grape juice. It is referred to often as new wine or sweet wine. (Proverbs 3:10; Deuteronomy 7:13)

New Testament Greek Words for Wine...

"oinos" is the counterpart to the Old Testament word yayin. It is a general term for grape beverages and includes all classes of wine, non-alcoholic or alcoholic; fermented or unfermented. The context has to be used to determine whether the drink was intoxicating or not. (Luke 10:34; Ephesians 5:18). Oinos, when used properly was always diluted with water.

"sikera" is the counterpart to the Old Testament word shekar. It is the word for strong drink, unmixed wine. (Luke 1:15)

"gleukos" is the counterpart to the Old Testament word tirosh. This refers to fresh wine, a new wine or freshly squeezed grape juice.

Why believers should abstain from drinking alcohol…

1. Drinking leads to Drunkenness

Drunkenness is condemned in the Bible
Isaiah 5:11, Proverbs 23:20, Romans 13:13, Galatians 5:19a & 21, Ephesians 5:18
Drunkards will not inherit the Kingdom of God
1 Corinthians 6:9-10

The fact is that the Bible clearly condemns drunkenness. Drunkenness is a serious matter.

2. The Bible condemns strong drink
Proverbs 20:1, Isaiah 5:11, Proverbs 23:29-31

What was strong drink in Bible times?

Distillation was not discovered until about 1500 A.D. Strong drink and unmixed wine in Bible times was from 3% to 11% alcohol. Therefore, since anybody in biblical times who drank unmixed wine (9-11% alcohol) was definitely considered a barbarian, then it is obvious that a Christian should not drink hard liquor at all.

Christians should not drink strong drink. Since wine has 9 to 11% alcohol and one brand 20% alcohol, you should not drink that. Brandy contains 15 to 20% alcohol and hard liquor has 40 to 50% alcohol (80 to 100 proof), and that is obviously excluded.

3. In Bible times what Christians drank was sub-alcoholic (purified water).

Remember the Hebrew word "yayin" and the Greek word "oinos". These were the companion words for wine whether fermented or unfermented. In fact, whether fermented or not, it was mixed with water.

All alcoholic beverages used in our culture fall under the biblical classification of strong drink and are therefore forbidden. The least ratio of water to wine mixture used in Bible times was 3 parts water to 1 wine. That produced a sub-alcoholic drink that was 2.5% to 2.75% alcohol. Normally, the ratio was even higher, up to 20 to 1. There is no Biblical support for a Christian to drink alcoholic beverages today. What early believers drank was sub-alcoholic by today’s standards. Pastors and deacons were cautioned to steer around even the sub-alcoholic stuff (I Timothy 3:3 & 8).

Drinking, even social drinking cannot be legitimately supported by the Bible. Every drink that is available today, even beer, falls into the category of unmixed or strong drink. Clearly, Christians should not drink alcoholic beverages. Drinking socially is a worldly activity and in light of the fact that believers are neither to be conformed to the world (Romans 12:2) nor love the world (I John 2:15) our choice should be clear. We are to be separate from the worldly system (II Corinthians 6:17) and a light to the world (Ephesians 5:8; Philippians 2:15).

Perhaps social drinking has enhanced the acceptability of Christians in society, but it has not advanced the cause of Christ, and it does not glorify God, Social drinking is simply a means which the devil uses to blunt our testimony for Christ and squeeze us into his mold.

Friday, October 1, 2010

Worldwide Dead Fish from???

Could this be the result of Oil Spill at the Luoisana coast in May 2010? and the toxic solvent chemicals to cause the oil to sink into the ocean destroying the marine life, and the current water carries it to worldwide.

But the Oil Spill Corp, shadow government, want you to think it is related to low Oxygen levels, and they call it "scientist" answer. Just use your common sense.

Something isn't right with all of this and the earthquakes constantly and big ONES and volcanoes erupting, Sinkholes opening up worldwide as well, the flooding, the gas pipe in San Bruno California, the great oil leak of 2010 et cetera...

Tuesday, September 7, 2010

John the baptist, a vegetarian??


The gospels record John the Baptist's diet consisting of locusts and honey. I used to always assume locusts were those flying crop destroyers... a type of grasshopper. But guess what... it ISNT!

From the dictionary:

locust |ˈlōkəst| (noun)
1 a large and mainly tropical grasshopper with strong powers of flight. It is usually solitary, but from time to time there is a population explosion, and it migrates in vast swarms that cause extensive damage to crops. • Several species in the family Acrididae, including the migratory locust ( Locusta migratoria), which is sometimes seen in Europe.
• (also seventeen-year locust) the periodical cicada.

2 (also locust bean) the large edible pod of some plants of the pea family, in particular the carob bean, which is said to resemble a locust.
3 (also locust tree) any of a number of pod-bearing trees of the pea family, in particular the carob tree and the black locust.


And in Counsels on Diet and Foods p.71

John separated himself from friends, and from the luxuries of life. The simplicity of his dress, a garment woven of camel's hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, *purely vegetable*, of locusts and wild honey, was a rebuke to the indulgence of appetite, and the gluttony that everywhere prevailed.

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. Luke 15:16


BlueLetterBible, using Thayer's Lexingcon definition: husks = keration (Greek transliteration)

The name of the fruit, Ceratonia silqua or carobtree (called also John's Bread [from the notion that its pods, which resemble those of the "locust", constituted the food of the Baptist]. This fruit was shaped like a horn and has a sweet taste; it was and is used not only for fattening swine, but as an article of food by the lower classes.


Lost Crops of Africa: Volume II:

Vegetables 11 LOCUST BEAN The West African locust looks nothing like what Westerners might consider a vegetable plant to be. It is a tree. A true Jack-and-the-beanstalk kind of crop, it is indeed related to beans, albeit distantly. It often grows more than 20 meters tall, and people harvest all the pods they can get, sometimes climbing all the way to the top. Outsiders might dismiss this as a tall tale, but they’d be wrong. Locust combines in a single species Africa’s two greatest needs: food and tree cover. More locusts mean more food and more trees, which add up to more hope for a better continent...Locust beans are attractive savanna trees, with dramatically spreading crowns and clusters of globular bright red flowers dangling like holiday decorations on long stalks. And they produce many benefits. For one thing, they produce fruit. Numerous large pods, up to as long as your forearm and wider than your thumb, emerge all over the spreading crown, dangling like the fingers of a green or brown giant. Inside each pod is a yellow or orange dryish pulp. People like it, and no wonder: it can be half sugar and very sweet to the taste, almost like a desert. This mealy delight can make a useful baby food but for many children it may be the main—if not the only—dish, depending on what is left in the family’s granary. It is also made into colorful and refreshing drinks. And it is dried down into a white or yellowish powder that can be stored for later use, at which time it is commonly sprinkled over rice or meat. But sugary pulp is not this tree’s main gift. Instead, it is the seeds enclosed within it that are the most prized product. These are a regular part of people’s diet and, throughout much of West Africa, they also turn into lifesavers in times of famine. They contain about 30 percent protein, 20 percent fat, 12 percent sugar, 15 percent starch, and 12 percent fiber, as well.

Friday, September 3, 2010

What is the meaning of the word "Protestant?"


Excerpts from "Lessons from the Reformation" by A.T. Jones

What is the meaning of the word "Protestant?" How came it into the world?

The word "Protestant," as expressing a religious distinction; the word "Protestant" with a capital P; the word "Protestant," as dealt with by the Chicago Council of the Federated Churches; came into the world with the word "Protest" that was used in the Protest that was made at the Diet of Spires in Germany, April 19, 1529.

That Protest was made against the arbitrary, unjust, and persecuting procedure of the papacy in that Diet.

This procedure in the Diet of Spires of 1529 swept away the religious liberty that had been agreed upon and regularly established in the Diet of Spires of 1526.

The religious liberty established by the Diet of Spires of 1526 was the result of a deadlock in the proceedings of that Diet over the enforcement, by all the power of the then papacy, of the Edict of Worms that had been issued in 1521 commanding the destruction of Martin Luther, his adherents, his writings, and all who printed or circulated his writings, or who on their own part should print or circulate the like.

Thus the Protest in which originated the word "Protestant" was against the effort of the papacy to destroy the Reformation, and was in behalf of the Reformation and its principles.

And now for anybody to renounce, repudiate, or disown, the word or title "Protestant," is to repudiate the Protest.

To repudiate the Protest, is to repudiate as unworthy the cause and the principles in behalf of which the Protest was made.

And that cause was the Reformation. Those principles were the principles of the Reformation.

Therefore, to renounce, repudiate, or disown, the word and title "Protestant" is nothing less and nothing else than to repudiate the Reformation.

And the Federal Council of Churches, thirty-one denominations, having "a membership of more than seventeen millions," at Chicago, Ill., Dec. 5, 1912, did unanimously renounce, repudiate, and disown, the word and title "Protestant."

Wednesday, September 1, 2010

Anatomy of Sin

Once in a while, surprising thoughts come into our minds that we never imagined we could generate. How is it that we find ourselves falling into the very temptations to which we thought we'd be immune? How, exactly, does temptation work?

Facing temptation



If you are like most people, you find yourself caving in to the same temptations over and over again. You just don't seem to have the will power to stop, and you hate yourself for it. We will help you pull the mask off temptation so you can learn to defeat it.

Defeating Temptation